Which Side Are You On?

Which Side Are You On?

By Maia Duerr

Justice is traditionally represented by the symbol of a scale, where the strengths of a case’s opposition and support are weighed out, ostensibly with impartial objectivity.This symbolism is noble but doesn’t take into account the often-unconscious biases that we carry into so many situations, the collective sum total of which amount to institutionalized racism, sexism, classism, and more.Even so, the scale is an important symbol that helps us to visualize countervailing energies.I believe that somewhere there is a metaphorical scale that is collecting the courageous responses that have been flowing so strongly these past weeks: from the thousands of people of color and white folks showing up in the streets of New York, Oakland, Chicago, St. Louis, and other cities – often in the face of police armed with military-grade guns and equipment, teargas canisters, and even tanks – to individuals who are writing brave words, folks like Paul Gorski talking about the challenging conversations we need to be having, and like Jessie S, naming how anti-black racism lives in each of us and what to do about it.On the other side of the scale are the acts that have provoked these responses and the silence that so often accompanies them. This past week it was the decisions from Missouri and New York grand juries to not indict the police officers who killed Michael Brown and Eric Garner, respectively. But these are simply the latest in a long long long line of injustices, and the conspiracy of silence and complicity which keep those injustices in place.As terrible as these grand jury decisions have been, they are serving the purpose of waking up a lot of people who have been oblivious to or in denial of racial injustice. It’s pretty impossible to deny that something is horribly wrong when you watch the video of Eric Garner – a peaceful and unarmed man who did nothing more than selling a few cigarettes on the street – pleading for his life.And then you realize that the officers involved are not being held accountable in any way.And then you learn that young black males are 21 times more likely to be shot dead by the police compared to their white counterparts.And that African Americans are incarcerated at nearly six times the rate of whites.The scale is there, waiting for you to weigh in. Which will it be? Speaking out the truth of this suffering and finding ways to respond to it… or remaining silent, eyes closed, living in the ignorance of your personal comfort zone.I am speaking right now particularly to those of you who identify as Buddhist, and who happen to be white. If you choose to remain silent now, to turn away, you are weighing in on the side of perpetuating the injustices that run rampant in our society.Because you see, something big is a’brewing right now, and you, me, we have a precious opportunity to step up and help it happen. This waking up is not just an individual thing. This process that the Buddha illuminated more than 5000 years ago involves everything and everybody. This is what he said at the moment of his waking up, “I and all sentient beings on earth, together, attain enlightenment at the same time.”I realize the title of this article will irritate dharma practitioners who have studied and practiced the way of non-duality. I am one of you (a longtime dharma practitioner), and I get that. I get your concern.And – this is an invitation to realize that non-duality includes points at which we need to take a stand on the side of love. You can hold a place of compassion for an individual officer who may have been trying his best in the moment, and yet call out the ways that he (or she) acted from a place of unexamined bias, and call out a ‘justice’ system that is blind to the reality of racism.It’s time.Which side are you on?https://www.youtube.com/watch?v=T_7ErkQFduQIf you’re ready to stand on the side of love, here are some starting points:

• Use your dharma practice to help you settle into a place of receptivity and curiosity…. And get in touch with your deep intention to help all beings be free from suffering, yourself included.

• Listen. Listen to the experience of people of color without jumping to defensiveness or explanations. Be willing to be in a space of ‘not knowing.’ We have much to learn.

• Educate yourself about the dynamics of institutionalized oppression and privilege. Here’s a great place to start.

• Understand that racism hurts all of us. Don’t act out of guilt. Realize it is in everyone’s best interest, including yours, to dismantle an unjust system.

• Organize a conversation about institutionalized oppression, racism, and privilege in your sangha. Get inspired by the models of the East Bay Meditation Center and Brooklyn Zen Center who have put the values of diversity and inclusivity at the heart of their practice.

• Show up in support of actions that are happening in your city.

• Join up with Sangha in the Streets, a Facebook group where you can find out about ways to offer a contemplative presence at these actions, or initiate one yourself.

• Start a conversation about what the Beloved Community would look and feel like, talk about your vision and listen to others. Check out this video from Dr. Lee Lipp, a senior practitioner at San Francisco Zen Center.

Above all, don’t be silent. Don’t turn away. You may not know what to do, but you can at least talk about that… talk about what you are seeing that deeply disturbs you, reach out to others, start a conversation about what needs to happen. And listen, always listen.[divide style="2"]Originally posted on jizochronicles.com.